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The Turkish Republic of Northern Cyprus (TRNC) has faced an ongoing struggle for recognition and legitimacy on the global stage. It is a place where Turkish Cypriots have endured a complex and difficult history, marked by resistance, resilience, and a fight for survival against all odds. Yet, within our borders, an insidious form of cultural dilution appears to be taking place, right under our noses, through the subtle but effective use of English and Greek place names on tourism products. This is more than just a simple matter of language—it is an assault on our national identity, our sovereignty, and our cultural heritage.
As the Mediterranean sun rose over the fertile fields of Yeşilırmak on the morning of September 5th, 1974, its inhabitants awoke to a day that would mark the end of a tumultuous chapter in their history.
The 1960 Treaty of Establishment, signed by Türkiye, Greece, and the United Kingdom, was intended to create an independent Republic of Cyprus, ostensibly for the benefit of both Turkish Cypriots and Greek Cypriots. However, from the moment of its inception, this treaty has been fraught with contention, particularly among Turkish Cypriots.
The EOKA movement in Cyprus, which spanned from EOKA A in the 1950s to EOKA B in the 1970s, remains one of the most violent and controversial chapters in the island's history.